It didn’t seem that loose to me. Whatever ‘rules’ we draw up, we can always add more conditions and clauses, leading to the state of affairs Wittgenstein describes – that the rules of society can be known and lived by – we do, after all – but they cannot be completely and without exception articulated.
]]>dearieme – He means worse for society. Those who aren’t shot now face a greater risk of being shot if this act is legitimised, where as someone being shot by a criminal does not increase the risk to others because the act is condemned. Debatable yes but not particularly hard to understand.
]]>The only people it would be worse for are third parties, but even this doesn’t hold true as there are plenty of examples of the families of people who have died in car crashes saying "We’re devasted he died but at least he was with his friends" (who were the ones who caused the crash)
]]>If I was dying of a terminal and very paniful disease I’d much prefer to be killed by a friend who was a doctor.
What a bunch or arse this man speaks…..
I get the point he’s trying to make it’s just he makes it so appallingly badly..
Not much of an advert for Oxford clarity of thought or expression.
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