‘If yesterday I fought you as an enemy, today you have become a friend. If yesterday you hated me, today you cannot avoid the love that binds you to me and me to you.’ (Cited in D Smith et al, ‘Mugabe’, Salisbury, 1981, p210)
The constitution adopted following Independance gauranteed that there would be no forced expropriation of white-owned farms for 10 years, of course this lapsed in 1990 but the Mugabe government showed no interest in redistribution of land for several more years, until the crisis brought about by the IMF ‘structrual adjustment’ led to opposition and the founding of the MDC. Similarly, the conservative Foreign secretary Carrington secured a commitment that the government would not be possible to seize white-owned property. The small amount of redistribution that did take place in the 1980s was largely ‘illegal’ and driven from below.
]]>The arrangement stopped when it became clear that any redistribution was from poor British tax-payers to rich Zimbabwean politicans.
]]>Most of my observations about the Left aren’t from the opposite end of the political spectrum, as they’re drawn from my time as a Socialist. Ironically, it was the principles I leart from the Left, and which I still hold dear, that caused me to abandon the Left. Economic policy is the only thing I really changed my mind about, and that’s not so important.
Dsquared,
For a crime to be committed, a law needs to be broken.
]]>You’ll excuse me for taking any sweeping generalisations about what "most left-wingers" think with a large pinch of salt, doubly so when they come from a hostile voice at the opposite end of the political spectrum.
]]>Whatever the merits of the other cases, the claim for slavery reparations has nothing to do with inherited guilt, since the claim is almost always made against legal entities (companies and governments) which have continued to exist as continuous entities between the time the crime was carried out and the present day.
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